Class 11 (English 197 – Winter 2025)

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Class Business

Practicum 4: Topic Modeling Exercise

Mysteries of Topic Modeling (continued) — “Probabilistic Model”?

Probability?

Topic models, probabilistic thought, and the humanities (slide deck by Alan Liu)
Topic models, probabilistic thought, and the humanities (slide deck by Alan Liu)

Major (Scientific/Cultural) Paradigms of Modern Thought

Spotlight iconRelativity

  • Albert Einstein, “On the Electrodynamics of Moving Bodies” (paper on special relativity) (1905)

Spotlight iconQuantum Mechanics & Stochastic Probability Theory

  • Niels Bohr, Werner Heisenberg, Erwin Schrödinger, etc. (early 20th C.)

Spotlight iconThe Unconscious

  • Sigmund Freud, The Interpretation of Dreams (1899)

Spotlight iconStructural Lingustics & Distributional Semantics

  • Ferdinand de Saussure, Claude Lévi-Strauss, Jacques Derrida, J. R. Firth, etc.

Spotlight iconMedia

  • Marshall McLuhan

Close Reading

Cleanth Brooks, “The Heresy of Paraphrase” (1947) (quotes)

The attempt to deal with a structure such as this may account for the frequent occurrence in the preceding chapters of such terms as “ambiguity,” “paradox,” “complex of attitudes,” and — most frequent of all, and perhaps most annoying to the reader — “irony.” (195)

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Sir Thomas Wyatt, “They Flee From Me” (1557) (Alan’s teaching copy of poem)

Topic Modeling and the 20th-C. “Linguistic Turn”: Structural Linguistics & Distributional Semantics

Ferdinand de Saussure, Course in General Linguistics (1916)  – read pp. 114-117, 123-27

The strucuralist sign. (Diagram from Ferdinand de Saussure, Course in General Linguistics,1915)
The strucuralist sign. (Diagram from Ferdinand de Saussure, Course in General Linguistics

Strucuralist differentiation. (Diagram from Ferdinand de Saussure, Course in General Linguistics,1915)
Strucuralist differentiation. (Diagram from Ferdinand de Saussure, Course in General Linguistics)

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Claude Lévi-Strauss, “The Structural Study of Myth” (1951) and Savage Mind (1962)

Structuralist homology. (Diagram from Claude Lévi-Strauss, from Savage Mind, 1962)
Structuralist homology. (Diagram from Claude Lévi-Strauss, from Savage Mind, 1962)

Claude Lévi-Strauss, "The Structural Study of Myth" (1955), p. 433
Claude Lévi-Strauss, “The Structural Study of Myth” (1955), p. 433.

Cover of Claude Lévi-Strauss, The Raw and the Cooked
Cover of Claude Lévi-Strauss, The Raw and the Cooked (1964)

The culinary triangle, from Claude Levi-Strauss, The Raw and the Cooked (1964)
The culinary triangle, from Claude Levi-Strauss, The Raw and the Cooked (1964) (For a short explanation, see Sara Davis, “The Culinary Triangle”)

“The Linguistic Turn”

Roland Barthes, The Fashion System (1967, trans. 1983) (book cover) Roland Barthes, The Fashion System (1967, trans. 1983) -- Beginning of "Foreword" to 1990 edition (screenshot)
Roland Barthes, The Fashion System (1967, trans. 1983)

Charles Jencks, The Language of Post-Modern Architecture (1977) (book cover)
Charles Jencks, The Language of Post-Modern Architecture (1977)

Jacques Derrida, “Structure, Sign and Play in the Discourse of the Human Sciences” (1966)

Saussurean concept of the sign (diagram by Alan Liu)
Saussurean concept of the sign (diagram by Alan Liu)

Derrida, Positions (1972)

The maintenance of the rigorous distinction–an essential and juridical distinction — between the signans and the signatum, the equation of the signatum and the concept, inherently leaves open the possibility of thinking a concept signified in and of itself, a concept simply present for thought, independent of a relationship to language, that is of a relationship to a system of signifiers. By leaving open this possibility — and it is inherent even in the opposition signifier/signified, that is in the sign — Saussure contradicts the critical acquisitions of which we were just speaking. He accedes to the classical exigency of what I have proposed to call a “transcendental signified,” which in and of itself, in its essence, would refer to no signifier, would exceed the chain of signs, and would no longer function as a signifier. On the contrary, though, from the moment that one questions the possibility of such a transcendental signified, and that one recognizes that every signified is also in the position of a signifier, the distinction between signified and signifier becomes problematical at its root. (pp. 19-20)

Some key terms used by Derrida and deconstruction:

  • “Presence” / “Absence”
  • “Center” / “Decentered”
  • “Supplement”
  • “Trace”
  • “Différance”
  • “Intertextuality”
  • “Catachresis”

Distributional Semantics (“distributional hypothesis”)

J. [John] R. [Rupert] Firth, “A Synopsis of Linguistic Theory, 1930-55” – read sections III-IV (pp. 7-13)

The basic assumption of the theory of analysis by levels is that any text can be regarded as a constituent of a context of situation or of a series of such contexts…. The context of situation according to this theory is not merely a setting, background, or ‘back-drop’ for the ‘words’. The text in the focus of attention on renewal of connection with an instance, is regarded as an integral part of the context, and is observed in relation to the other parts regarded as relevant in the statement of the context. (7)

The placing of a text as a constituent in a context of situation contributes to the statement of meaning since situations are set up to recognize use. As Wittgenstein says, ‘the meaning of words lies in their use.’ The day to day practice of playing language games recognizes customs and rules. It follows that a text in such established usage may contain sentences such as ‘Don’t be such an ass!’, ‘You silly ass!’, ‘What an ass he is!’ In these examples, the word ass is in familiar and habitual company, commonly collocated with you silly–, he is a silly–, don’t be such an–. You shall know a word by the company it keeps! One of the meanings of ass is its habitual collocation with such other words as those above quoted. (11)

It will then be found that meaning by collocation will suggest a small number of groups of collocations for each word studied. (13)

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